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In our day where technology seems to take us almost anywhere by the click of a button. We want to invite you to an extraordinary event that will take you back in time to a bigger than life experience. On September 18 and 19th the full length feature movie “Route 60, The Biblical Highway” opens in theaters all across America.

Seeing this beautifully produced movie in Israel by TBN on the big screen is second to only being there in person. Linda and I have been to Israel and “Route 60” takes us on a journey where few are able to visit. With our hosts Mike Pompeo and David Friedman we are able to travel on the screen to places as special guests of Israel. All of these locations are rich in the history of our Judeo Christian heritage.

As I was watching the screening we were honored to see, it actually brought clarity to me about locations that we read about in the Bible. This movie brings to life where Abraham, Isaac, Jacob and many of our heroes and prophets walked. We go with them to where Jesus lived and ministered to the masses. Mike Pompeo and David Friedman bring together the connection of Jews and Christians and how we are blessed to have such a common history.

The cinematography is absolutely gorgeous and you will feel as if you are right beside them. Stepping into the past has never been easier and we are certain that even if you have visited Israel many times “Route 60, The Biblical Highway” will take you places and share some history you have never seen.

David Friedman as our former Ambassador to Israel and Mike Pompeo as a former Secretary of State were given this special opportunity to travel and see these historic landmarks and thanks to TBN and Mathew and Laurie Crouch we are able to join them.

Let us encourage you get your tickets early as we expect it to sell out everywhere.

Click Here to watch the Trailer!

Special Note: Our APPI Team wrote all of the Study Resources for “Route 60, The Biblical Highway”

By: Eric Metexas

After hearing and meeting Eric Metexas at a Pastors conference in Nashville earlier this year, Linda and I knew we had to get his books. “Letter to the American Church” is a powerfully written detailed comparison of what is happening in America as compared to Nazi Germany as Hitler took over. This compelling book takes you on a journey of how the church was or wasn’t involved in the Nazi takeover. Pastor Dietrich Bonhoeffer is the central figure working to awaken the Pastors/churches to what was happening.

This book is full of scripture and actually points out God’s expectations of each of us who are Christians. Metexas wrote a biography on Bonhoeffer’s life and this book pulls out some of the turning points of his life and Germany that should have and could have turned out much differently.

Pastors, this should give you some very teachable points to be shared with your congregations. The book actually starts with, “What is the Church”? Some of the chapters are: The Spiral of Silence, Two Errors of Faith, The Church Paralyzed, and Be Ye Not Political to name a few.

Metexas asks many thought provoking questions that every Patriot Christian should be asking themselves. He challenges Pastors to not invite satanic forces to take over the church while taking over the country by simply turning your back and pretending it will go away!

Letter to the American Church should be read by every pastor in America! If you are not a pastor please buy one for yours and challenge that it be read and give you feedback!

I am Passionate about seeing everyone come to know Jesus Christ as their Savior and I am also passionate that we must do everything possible to protect the freedom we have in America to share His message and worship openly!

I rate this as a 5 star book!

Wow! “Live Like a Champion” is a book that will help you stretch and be challenged to all God has created you to be! Dr. Jerry Ingalls, Pastor, National Champion Athlete, US Olympian, Author and so much more, has packed into his latest book the basic steps God has ordained for each of us to follow to become His Champions!

He has masterfully written from a Champion Athletes perspective what it takes for anyone to become a true Champion. The disciplines he lines out are taken directly from God’s Word. The instructions he has laid out covers a 40 day challenge that every Pastor should embrace and utilize to make Champion Disciples.

Dr. Ingalls presents God as our Coach and us as Athletes in training. He even identifies where the Bible uses this comparison in easy to understand examples.

As a National Champion representing the United States he shares stories of success and falling short, but most of all how he learned from each life experience.

Pastors and Leaders, I respectfully invite you(challenge you) to join me as I embrace “Live Like a Champion Today” as our 2023 discipline. I ask you to take the 40 day challenge as outlined in the book. I also challenge you to create a “Champions Table” that will hold you accountable and be your encouragers too. In the book we see God as the Coach but we also see the importance of teammates and unity.

Live Like a Champion Today” is easy to read and understand but it will take some discipline to finish the challenge strong!

This year we are praying that Pastors all across America will have the courage to join our Table of Champions network and start their own Champions Table. What about you? This powerful book could be your ticket to changing you and your life forever. Embrace the challenge to be a true Champion for your spouse, your children, your church and community and most of all your Lord Jesus Christ!

To learn more visit here!

“Left Behind, Rise of the AntiChrist” is based on a true story! (coming our way soon)The Bible states that there will be a sudden and unexpected Vanishing (or Rapturing) away of millions of people some day. It talks about specific deceptions that will take place and the masses will be fooled or frightened into believing anything. The Bible also tells of a Global government that will rule and a powerful leader will captivate nearly everyone. In this movie the antichrist is introduced in a very realistic and terrifying way. It is done in a way to shake everyone up, it needs to seen by everyone!

Left Behind, Rise of the AntiChrist, will bring you to the edge of your seat as you see that what is happening today can clearly be seen as the fulfilling of biblical prophesy. But how will our unbelieving friends and family learn and accept this as truth? This movie takes us on a journey with several individuals who share in this same doubt. Some of them are agnostic or atheistic in their attitudes and are left with many unanswered questions after the vanishings. Our main characters, Buck, Ray, Chloe and Pastor Bruce Barnes each have to deal with the lies and deceptions being thrown at them as well as their personal search for the real truth. Each of them had heard the truth before and rejected it! Many of our friends and relatives are exactly like Ray, Buck and Chloe. They have heard about God and been to church but have still rejected Christ. Each one of our movie characters, including a pastor, has to now face reality!

This movie is action packed with high energy and a powerful thought provoking storyline that no one can ignore! Left Behind is entertaining yet has the most important message in the world. As a pastor and ministry we want to encourage you to make this your opportunity to take family and friends even your entire church to watch this movie. Use it as a special outreach to your community.

Pastors, it is the perfect time to preach on the return of Jesus and how that will look? Take the opportunity to have small group discussions breaking down parts of the movie and see how it lines up with God’s word. Many people will have questions after seeing it. Be prepared to answer and introduce them to Christ. Start looking in the website: www.LeftBehindmovie.com for Resources and Sermon ideas.

If at all possible buy out an entire theater in your town. This not only encourages your church to come and bring a friend but it is a testimony to the theater owners about what Christians are looking for.

You may ask, why are you doing this? Truth is, we don’t want you or anyone Left Behind!

What about you? Watch the Trailer Here!

 

In the early 1970s, Kenneth Grant, personal secretary to Aleister Crowley twenty-five years earlier, broke with the American branch of Crowley’s Ordo Templi Orientis and formed his own Thelemic organization, the Typhonian O.T.O. The “Sirius/Set current” that Grant identified in the ‘50s referred to the Egyptian deity Set, god of the desert, storms, foreigners, violence, and chaos.

To grasp the significance of Grant’s innovation to Crowley’s religion, a brief history of Set is in order.

Set—sometimes called Seth, Sheth, or Sutekh—is one of the oldest gods in the Egyptian pantheon. There is evidence he was worshiped long before the pharaohs, in the pre-dynastic era called Naqada I, which may date as far back as 3750 BC. To put that into context, the Tower of Babel incident probably occurred toward the end of the Uruk period around 3100 BC. Writing wasn’t invented in Sumer until about 3000 BC, around the time of the first pharaoh, Narmer.

Set was originally one of the good gods. He protected Ra’s solar boat, defending it from the evil chaos serpent Apep (or Apophis), who tried to eat the sun every night as it dropped below the horizon. During the Second Intermediate Period, roughly 1750 BC to 1550 BC, Semitic people called the Hyksos, who were probably Amorites, equated Set with Baʿal, the Canaanite storm-god, and Baʿal-Set was the patron deity of Avaris, the Hyksos capital.

The worship of Baʿal-Set continued even after the Hyksos were driven out of Egypt. Two centuries after Moses led the Israelites to Canaan, three hundred years after the Hyksos expulsion, Ramesses the Great erected a memorial called the Year 400 Stela to honor the 400th year of Set’s arrival in Egypt. In fact, Ramesses’ father was named Seti, which literally means “man of Set.”

Set didn’t acquire his evil reputation until the Third Intermediate Period, during which Egypt was overrun by successive waves of foreign invaders. After being conquered by Nubia, Assyria, and Persia, one after another between 728 BC and 525 BC, the god of foreigners wasn’t welcome around the pyramids anymore. No longer was Set the mighty god who kept Apophis from eating the sun; now, Set was the evil god who murdered his brother, Osiris, and the sworn enemy of Osiris’ son, Horus.

By the time of Persia’s rise, Greek civilization was beginning to flower, and the Greeks identified Set with Typhon, the terrifying, powerful serpentine god of chaos. That’s the link between Set and Typhon. And this is the entity Kenneth Grant believed was the true source of power in Thelemic magick.

That’s why the “Sirius/Set current” led to the Typhonian O.T.O, and that’s the destructive, chaos-monster aspect of Set-Typhon we need to keep in view when analyzing the magickal system Grant created by filtering Crowley through the horror fiction of H. P. Lovecraft.

Grant’s anxiety, as expressed in Nightside of Eden and in his other works, is that the Earth is being infiltrated by a race of extraterrestrial beings who will cause tremendous changes to take place in our world. This statement is not to be taken quite as literally as it appears, for the “Earth” can be taken to mean our current level of conscious awareness, and extraterrestrial would mean simply “not of this current level of conscious awareness.” But the potential for danger is there, and Grant’s work— like Lovecraft’s—is an attempt to warn us of the impending (potentially dramatic) alterations in our physical, mental and emotional states due to powerful influences from “outside.”

Lovecraft died in 1937, but his work found a new audience in the 1970s. His stories were mined as source material by Hollywood. Then in 1977, a hardback edition of the Necronomicon, which Lovecraft invented as a plot device for his horror fiction, suddenly appeared (published in a limited run of 666 copies!), edited by a mysterious figure known only as “Simon,” purportedly a bishop in the Eastern Orthodox Church. According to Simon, two monks from his denomination had stolen a copy of the actual Necronomicon in one of the most daring and dangerous book thefts in history.

A mass market paperback edition followed a few years later. That version has reportedly sold more than a million copies over the last four decades. Kenneth Grant, who believed that Crowley and Lovecraft had been inspired or guided by the same supernatural source, validated the text, going so far as to offer explanations for apparent discrepancies between Crowley and the Necronomicon.

Crowley admitted to not having heard correctly certain words during the transmission of Liber L, and it is probable that he misheard the word Tutulu. It may have been Kutulu, in which case it would be identical phonetically, but not qabalistically, with Cthulhu. The [Simon] Necronomicon (Introduction, p. xix) suggests a relationship between Kutulu and Cutha…

Simon’s Necronomicon was just one of several grimoires (books of magic spells) published in the 1970s that claimed to be the nefarious book. The others were either obvious fakes published for entertainment purposes, or hoaxes that their authors admitted to soon after publication. Simon, on the other hand, appeared to be serious. But people involved with producing the “Simonomicon” have since admitted to making it up, and the central figure behind the book’s publication was Peter Levenda—author of The Dark Lord, the book documenting the highly improbable “coincidences” connecting Aleister Crowley and H. P. Lovecraft.

The text itself was Levenda’s creation, a synthesis of Sumerian and later Babylonian myths and texts peppered with names of entities from H. P. Lovecraft’s notorious and enormously popular Cthulhu stories. Levenda seems to have drawn heavily on the works of Samuel Noah Kramer for the Sumerian, and almost certainly spent a great deal of time at the University of Pennsylvania library researching the thing. Structurally, the text was modeled on the wiccan Book of Shadows and the Goetia, a grimoire of doubtful authenticity itself dating from the late Middle Ages.

“Simon” was also Levenda’s creation. He cultivated an elusive, secretive persona, giving him a fantastic and blatantly implausible line of [BS] to cover the book’s origins. He had no telephone. He always wore business suits, in stark contrast to the flamboyant Renaissance fair, proto-goth costuming that dominated the scene.

In The Dark Lord, Levenda not only analyzed Kenneth Grant’s magickal system and documented synchronicities between Crowley and Lovecraft, he validated the supernatural authenticity of the fake Necronomicon that he created!

But make no mistake—this doesn’t mean the Necronomicon is fake in the supernatural sense.

[W]e can conclude that the hoax Necronomicons—at least the Hay-Wilson-Langford-Turner and Simon versions—falsely claim to be the work of the mad Arab Abdul Alhazred; but in so falsely attributing themselves, they signal their genuine inclusion in the grimoire genre. The misattribution is the mark of their genre, and their very falsity is the condition of their genuineness. The hoax Necronomicons are every bit as “authentic” as the Lesser Key of Solomon or the Sixth and Seventh Books of Moses.

In other words, while the published editions of the Necronomicon were obviously invented long after the deaths of H. P. Lovecraft and Aleister Crowley, they are still genuine tools for practicing sorcery. And, as Grant and Levenda suggest, they share a common origin in the spirit realm.

Simon’s Necronomicon arrived on the wave of a renewed interest in the occult that washed over the Western world in the 1960s and ‘70s. Interestingly, it was a French journal of science fiction that helped spark the revival, and it did so by publishing the works of H. P. Lovecraft for a new audience.

Planète was launched in the early ‘60s by Louis Pauwles and Jacques Bergier, and their magazine brought a new legion of admirers to the “bent genius.” More significantly for our study here, however, was the book Pauwles and Bergier co-authored in 1960, Les matins des magiciens (Morning of the Magicians), which was translated into English in 1963 as Dawn of Magic.

From Lovecraft, Bergier and Pauwles borrowed the one thought that would be of more importance than any other in their book. As we have seen, Morning of the Magicians speculates that extraterrestrial beings may be responsible for the rise of the human race and the development of its culture, a theme Lovecraft invented (emphasis mine).

The success of Pauwles and Bergier inspired others to run with the concepts they’d developed from the writings of Lovecraft. The most successful of these, without question, is Erich von Däniken’s Chariots of the Gods?

You can say one thing at least for von Däniken: He wasn’t shy about challenging accepted history.

I claim that our forefathers received visits from the universe in the remote past, even though I do not yet know who these extraterrestrial intelligences were or from which planet they came. I nevertheless proclaim that these “strangers” annihilated part of mankind existing at the time and produced a new, perhaps the first, homo sapiens.

The book had the good fortune of being published in 1968, the same year Stanley Kubrick’s epic adaptation of Arthur C. Clarke’s 2001: A Space Odyssey hit theaters. The film, based on the idea that advanced alien technology had guided human evolution, was the top-grossing film of the year, and was named the “greatest sci-fi film of all time” in 2002 by the Online Film Critics Society. By 1971, when Chariots of the Gods? finally appeared in American bookstores, NASA had put men on the moon three times and the public was fully primed for what von Däniken was selling.

It’s hard to overstate the impact Chariots of the Gods has had on the UFO research community and the worldviews of millions of people around the world over the last half century. In 1973, Twilight Zone creator Rod Serling built a documentary around Chariots titled In Search of Ancient Astronauts, which featured astronomer Carl Sagan and Wernher von Braun, architect of the Saturn V rocket. The following year, a feature film with the same title as the book was released to theaters. By the turn of the 21st century, von Däniken had sold more than 60 million copies of his twenty-six books, all promoting the idea that our creators came from the stars.

To this day, von Däniken’s book is the best-selling English language archaeology book of all time. Is it any wonder that more Americans believe that we’ve been visited by ET than in God as He’s revealed Himself in the Bible?

Dr Jerry Brandt has written on a subject that I find most people are very unsure of. Knowing who we are in Christ is critical to living a powerful Holy Spirit led life! It is one thing to accept Jesus as our personal Savior and Lord and yet another to fully walk with Him each day through the leading of the Holy Spirit.

Study to show ourselves approved unto God is an instruction given us for a reason. Knowing God’s word is vital to truly understand the language of God. It is more than a history book. It is more than an instruction book. Is our book that reveals the heart of God and teaches us His divine language!

“I Am Who You Say That I Am” is an easy to read scripture based text on understanding what the Bible says about us as God’s children. Dr Brandt has more than 50 years of ministry experience and been in countless countries and he testifies that he only survived and thrived because he learned early on who he was/is in Christ and what it means when Christ actually abides within a person according to the Bible!

You do not have to totally agree with him on some points but let me assure you, this book will bring revelation to many people, bring questions to others and confirmation to a very few.

You must look within yourself and ask who am I in the Lord? Does Jesus abide within me and have I possibly put Him in the corner of my heart because of tradition and lack of total faith.

I recommend everyone read this book and see for yourself. Is it really possible to pray with expectation/anticipation/power?

We are praying for you!

We need to debunk a bit of fake news before we get any deeper into the holiday season. The selection of December 25 as the date to celebrate the birth of Christ had nothing to do with Saturnalia or the winter solstice. Besides, Saturnalia wasn’t always celebrated in December, and it wasn’t even originally named for Saturn. It was adapted from an older version known to the Greeks, celebrated for their version of Saturn, Kronos.

The Kronia is first recorded in Ionia, the central part of western Anatolia (modern Turkey) in the eighth century BC, a little before the time of the prophet Isaiah. From there, the celebration spread to Athens and the island of Rhodes, ultimately making its way westward to Rome, shifting over time from midsummer to the winter solstice. Both festivals were a time of merriment and abandoning social norms, with gambling, gift-giving, suspension of normal business, and the reversal of roles by slaves and their masters.

The festival of Saturnalia, held between December 17 and 23, was undoubtedly the most popular of the year for Romans. It was marked by a reversal of societal norms, which apparently hearkened back to better days:

The first inhabitants of Italy were the Aborigines, whose king, Saturnus, is said to have been a man of such extraordinary justice, that no one was a slave in his reign, or had any private property, but all things were common to all, and undivided, as one estate for the use of every one; in memory of which way of life, it has been ordered that at the Saturnalia slaves should everywhere sit down with their masters at the entertainments, the rank of all being made equal. Italy was accordingly called, from the name of that king, Saturnia; and the hill on which he dwelt Saturnius, on which now stands the Capitol, as if Saturnus had been dislodged from his seat by Jupiter.

It’s widely believed by skeptics, and some well-meaning but misinformed Christians, that the date for celebrating Christmas was chosen by the early church to “Christianize” Saturnalia. The story goes that the festival was so popular that even Christians in the Roman Empire wouldn’t give it up, so church leaders declared December 25 the birth day of Jesus, established a feast, and stole Saturnalia from the pagans.

That happens not to be the case.

The earliest record of the observance of Christmas is from Clement of Alexandria around AD 200. But the first suggestion that Christmas might be linked to pagan worship didn’t come until the twelfth century, about nine hundred years later. In other words, as far as historians can tell, no Christians between the third through twelfth centuries thought they were accidentally worshiping a pagan god at Christmas. While some noted the proximity of December 25 to the winter solstice, which falls on December 21 or 22, early Christian writers did not believe the church chose the date. Rather, they saw it as a sign that God was the true sun, superior to the false gods of the pagans.

The Donatist sect in North Africa celebrated Jesus’ birth on December 25 in the early fourth century, before Constantine became emperor of Rome (so we can’t blame him for setting the date). And while it’s true that the emperor Aurelian made veneration of Sol Invictus the law throughout the Roman Empire in AD 274, a collection of ancient writings called Inscriptiones Latinae Selectae puts the feast day during the reign of Licinius (AD 308–324) on November 18. There is little evidence that a feast for Sol Invictus was held on December 25 before the middle of the fourth century AD, and Christians were celebrating the birth of Christ on that date about half a century earlier.

So, given that nobody in the first century recorded the actual date of Jesus’ birth, how did the early church arrive at December 25? It’s a little complex, but it illustrates the motives of the Church Fathers, which did not include sneaking pagan worship into the faith.

Second-century Latin Christians in Rome and North Africa made an effort to calculate the exact date of Jesus’ death. For reasons that escape us, they settled on March 25, AD 29. (The reasons escape us because March 25 was not a Friday that year, nor was it Passover Eve, nor did Passover Eve fall on a Friday in AD 29, or even in the month of March.) The March 25 date was also noted by early church theologians Tertullian and Augustine.

There was a widespread belief among Jews of the day in the “integral age” of great prophets, which means it was thought that the prophets of Israel died on the same day they were conceived. It’s not biblical, but that’s not the point. What matters is the early church believed it, and that’s how it was decided that Jesus was born in late December: Adding nine months to March 25 brings you to—you guessed it—December 25.

It’s that simple. Underline this: Saturn and Saturnalia had nothing to do with Christmas.

The effort to claim the credit, however, is the work of the dark god and his minions. The recent pushback against celebrating Christmas has been so intense that some Christians are careful to avoid mentioning the holiday, except with trusted friends, lest they be accused of accidentally worshiping Saturn, Baal, Sol Invictus, or Nimrod—by other Christians. The Christmas season used to be the one time of year when Christ was openly proclaimed in our society. Sadly, zealous but misinformed believers have unwittingly helped the Fallen reclaim the holiday.

It’s almost certain that Jesus was not born on December 25. It’s also true that the Christmas holiday has attracted a lot of baggage—pagan traditions, hyper-commercialization, and awful renditions of Christmas carols by pop divas. (Mariah Carey recently tried to trademark the title “Queen of Christmas.” Seriously. Thankfully, the U.S. Patent Office said no.)

None of that matters. The important point is this: The early church did not establish December 25 as a feast day to celebrate the birth of Jesus to copy or co-opt a pagan holiday.

That said, Saturn successfully rebranded the seventh day of the week, the Sabbath, as Sāturni diēs, Saturn’s Day, in the second century AD when Rome replaced its eight-day cycle with a seven-day week. And there is biblical evidence that some Jews adopted the worship of Saturn during the Babylonian captivity:

“You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, and I will send you into exile beyond Damascus,” says the Lord, whose name is the God of hosts. (Amos 5:26–27)

Sikkuth appears to be a reference to a minor Babylonian god named Sakkud, or Sakkut. However, the pronunciation was close enough to the Hebrew word sukkat (“hut”) that the Jewish scholars who translated the Septuagint rendered the first line, “And you took along the tent of Molech.” The consonants of Molech and melek (“king”) are identical, but it’s interesting that the translators were comfortable bringing the “king-god” into the scripture, and that’s exactly how Stephen quoted Amos during his speech to the Sanhedrin.

It’s especially interesting since “Kiyyun” refers to the Babylonian name for Saturn, Kajjamānu, “the Steady One.” Kajjamānu was an unimportant god in the Mesopotamian pantheon, but it’s indicative of the hubris of the king-god: Under his influence, most of the Western world now calls God’s divinely ordained day of rest “Saturn’s Day.”

And because that isn’t enough, even Christians have been convinced that Saturn, not Jesus, is the reason we celebrate Christmas.

From the book The Second Coming of Saturn by Derek P. Gilbert

 

This article is weird. Not by design; it just happens to deal with a topic most churches ignore—the UFO phenomenon. And it connects dots between “ancient aliens,” the 20th century’s most notorious practitioner of the occult (he called himself the Great Beast 666), and an impoverished author of gothic horror fiction.

We’ll start with the latter character first.

H. P. Lovecraft (1890-1937) is one of the giants of 20th century literature, although he wasn’t recognized as such until after his death. And because he wrote scary stories, he wasn’t the kind of writer who got invites to fancy parties. Lovecraft and his friends, most of whom he knew through volumes of letters—by one estimate, 100,000 of them—that some believe were more influential than his published work, wrote to entertain, usually by crafting terrifying tales and conjuring monstrous images of overpowering, inhuman evil.

As a child, Lovecraft was tormented by night terrors. Beginning at age six, young Howard was visited by what he called night-gaunts—faceless humanoids with black, rubbery skin, bat-like wings, and barbed tails, who carried off their victims to Dreamland. The nocturnal visitors were so terrifying that Howard remembered trying desperately to stay awake every night during this period of his life. It’s believed that these dreams, which haunted him for more than a year, had a powerful influence on his fiction.

From a Christian perspective, it’s a shame that Lovecraft’s mother, who raised Howard with his aunts after his father was committed to a psychiatric hospital when Howard was only three, failed to recognize the phenomenon for what it probably was—demonic oppression of her only child. But by the late 19th century, the technologically advanced West didn’t have room in its scientific worldview for such things. In fact, Lovecraft claimed to be a staunch atheist throughout his life.

Ironically, despite his disbelief, the fiction of H. P. Lovecraft has been adapted and adopted by occultists around the world after his death. The man who died a pauper not only found an audience over the last eighty years, he inspired an army of authors who have preserved and expanded the nightmarish universe that sprang from Lovecraft’s tortured dreams.

Although Lovecraft claimed he didn’t believe in the supernatural, he was more than happy to use the spirit realm as grist for his writing mill. Lovecraft apparently saw potential in the doctrines of Blavatsky for stories that would sell. They did, but mostly after his death. During his lifetime, Lovecraft was barely known outside the readership of pulp magazines, the type of publication called a “penny dreadful” a couple generations earlier in England.

While Lovecraft may have rejected the idea of a lost continent or two as the now-forgotten motherland of humanity, the concept served him well as an author. The notion that certain humans gifted (or cursed) with the ability to see beyond the veil were communicating with intelligences vastly greater than our own also made for compelling horror. Lovecraft viewed the universe as a cold, unfeeling place; so, in his fiction those intelligences, unlike the kindly ascended masters of Blavatsky’s world, had no use for humanity — except, perhaps, as slaves or sacrifices. The horror of discovering oneself at the mercy of immense, ancient beings incapable of mercy is a common theme in Lovecraft’s tales, and he gave those ideas flesh and bone with carefully crafted prose that infused them with a sense of dread not easily or often distilled onto the printed page.

It’s fair to say that Lovecraft’s style of gothic horror has had a powerful influence on horror fiction and film over the last 75 years. Stephen King, Roger Corman, John Carpenter and Ridley Scott, among others, drew on Lovecraft’s style if not his Cthulhu mythos directly. Maybe that’s not the kind of legacy left by Ernest Hemingway or F. Scott Fitzgerald, but compare the number of people who have seen The Thing, Alien, or any movie based on a King novel (The Shining, The Stand, It, etc.) to the number of people who’ve read Hemingway or Fitzgerald. (Not claimed to read them; but actually sat down and read them.) Even though H. P. Lovecraft was basically unknown during his lifetime, he’s had far greater influence on pop culture than the literary greats who were his contemporaries.

And, as we’ll see, the influence of the staunch atheist Lovecraft has bled over into the metaphysical realm. Maybe it’s fitting that the principalities and powers aligned against their Creator would find an atheist a most useful tool.

While Lovecraft was beginning his career as a writer, across the ocean another man fascinated with arcana and the influence of old gods on our world was hearing voices from beyond. Edward Alexander “Aleister” Crowley, born 1875 in Warwickshire, England, traveled to Cairo in 1904 with his new bride, Rose Kelly. While there, Crowley, who’d been a member of the Order of the Golden Dawn about five years earlier, set up a temple room in their apartment and began performing rituals to invoke Egyptian deities. Eventually, something calling itself Aiwass, the messenger of Hoor-Paar-Kraat (known to the Greeks as an aspect of Horus, Harpocrates, the god of silence), answered. Over a period of three days, April 8-10, 1904, Crowley transcribed what he heard from the voice of Aiwass.

The Voice of Aiwass came apparently from over my left shoulder, from the furthest corner of the room. […]

I had a strong impression that the speaker was actually in the corner where he seemed to be, in a body of “fine matter,” transparent as a veil of gauze, or a cloud of incense-smoke. He seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely. I took little note of it, for to me at that time Aiwass and an “angel” such as I had often seen in visions, a being purely astral.

I now incline to believe that Aiwass is not only the God or Demon or Devil once held holy in Sumer, and mine own Guardian Angel, but also a man as I am, insofar as He uses a human body to make His magical link with Mankind, whom He loves…

That eventually became the central text for Crowley’s new religion, Thelema, which in turn is the basis for Ordo Templi Orientis. The O.T.O. is a secret society similar to Freemasonry that, like Blavatsky’s Theosophical Society and the Freemasons, believes in universal brotherhood. The primary difference between Thelema and Theosophy is in the nature of the entities sending messages from beyond. Blavatsky claimed to hear from ascended masters who were shepherding humanity’s evolution; Crowley claimed to be guided by gods from the Egyptian pantheon: Nuit, Hadit, and Ra-Hoor-Khuit.

The irony of all this is that Lovecraft, who denied the existence of Crowley’s gods and Blavatsky’s mahatmas, may have drawn his inspiration from the same well.

A key thread woven through the fiction of H. P. Lovecraft was a fictional grimoire, or book of witchcraft, called the Necronomicon. The book, according to the Lovecraft canon, was written in the 8th century A.D. by the “Mad Arab,” Abdul Alhazred (Lovecraft’s childhood nickname because of his love for the book 1001 Arabian Nights). Perhaps significantly, inspiration for the invented grimoire came to Lovecraft in a dream, and through his many letters to friends and colleagues, he encouraged others to incorporate the mysterious tome in their works. Over time, references to the Necronomicon by a growing number of authors creating Lovecraftian fiction led to a growing belief that the book was, in fact, real. Significantly, one of those who believed in the book was occultist Kenneth Grant.

Grant was an English ceremonial magician and an acolyte of Crowley, serving as Crowley’s personal secretary toward the end of his life. After Crowley’s death, Grant was named head of the O.T.O. in Britain by Crowley’s successor, Karl Germer. However, Grant’s promotion of an extraterrestrial “Sirius/Set current” in Crowley’s work infuriated Germer, who expelled Grant from the organization for heresy.

Lovecraft’s fiction inspired some of Grant’s innovations to Thelema. Grant said Lovecraft “snatched from nightmare-space his lurid dream-readings of the Necronomicon.” Instead of attributing the Necronomicon to Lovecraft’s imagination, Grant took it as evidence of the tome’s existence as an astral book. Furthermore, Grant believed others, including Crowley and Blavatsky, had “glimpsed the Akashic Necronomicon”—a reference to the Akashic records, a Theosophist concept describing a collection of all human thoughts, deeds, and emotions that exists on another plane of reality accessed only through proper spiritual discipline.

Kenneth Grant was perhaps the first to notice the strange parallels between the writings of H. P. Lovecraft and Aleister Crowley. In The Dark Lord, an extensive analysis of Grant’s magickal system and Lovecraft’s influence on it, researcher and author Peter Levenda documented a number of these similarities.

In 1907, Crowley was writing some of the works that became seminal to the doctrines of Thelema, known as The Holy Books. These include Liber Liberi vel Lapidus Lazuli, Liber Cordis Cincti Serpente, and other works written between October 30 and November 1 of that year, and Liber Arcanorum and Liber Carcerorum, written between December 5th and 14th that same year. Lovecraft would have had no knowledge of this, as he was only a seventeen-year old recluse living at home on Angell Street in Providence, Rhode Island, dreaming of the stars.

Instead, he later would write of an orgiastic ritual taking place that year in the bayous outside New Orleans, Louisiana, and on the very same day that Crowley was writing the books enumerated above. The story Lovecraft wrote is entitled “The Call of Cthulhu” and is arguably his most famous work. He wrote the story in 1926, in late August or early September, but placed the action in New Orleans in 1907 and later in Providence in 1925.

How is this relevant? Lovecraft’s placement of the orgiastic ritual in honor of the high priest of the Great Old Ones, Cthulhu, and the discovery of a statue of Cthulhu by the New Orleans police on Halloween, 1907 coincides precisely with Crowley’s fevered writing of his own gothic prose. In the Liber Liberi vel Lapidus Lazuli, for instance, Crowley writes the word “Tutulu” for the first time. He claims not to know what this word means, or where it came from. As the name of Lovecraft’s fictional alien god can be pronounced “Kutulu,” it seems more than coincidental, as Kenneth Grant himself noted. 

However, this is only the tip of an eldritch iceberg. In Crowley’s Liber Cordis Cincti Serpente—or “The Book of the Heart Girt with a Serpent”— there are numerous references to the “Abyss of the Great Deep,” to Typhon, Python, and the appearance of an “old gnarled fish” with tentacles … all descriptions that match Lovecraft’s imagined Cthulhu perfectly. Not approximately, but perfectly. Crowley’s volume was written on November 1, 1907. The ritual for Cthulhu in New Orleans took place on the same day, month and year.

Now, this could be nothing more than a strange coincidence—if you’re a coincidence theorist. Levenda, an excellent researcher and gifted author, and Kenneth Grant before him, concluded otherwise.

It may actually be more logical to suggest, as an explanation for some of these coincidences, that darker forces were at work. In fact, it is possible that the same forces of which Lovecraft himself writes—the telepathic communication between followers of Cthulhu and the Great Old Ones—was what prompted him to write these fictional accounts of real events. Either Lovecraft was in some kind of telepathic communication with Crowley, or both men were in telepathic communication with … Something Else.

As Christians, we should at least consider the supernatural explanation. If the apostle Paul knew his theology, and he did, then we must consider the influence of principalities and powers on our natural world. And that’s the most likely source of the odd, highly improbable Crowley-Cthulhu connection.

And, as we’ll see in the months ahead, this improbable, long-distance link between the occultist Aleister Crowley and horror fiction author H. P. Lovecraft has metastasized over the last century what passes for official doctrine of the Church of Ancient Aliens.

Dr Kevan Kruse and co-author Dr Dennis O’Hara have carefully and painstakingly researched the facts about the global impacting virus that has touched every life on planet earth. As Bible students and scholars, their investigative prowess and biblical knowledge give them the great ability to discover and uncover many details and understandings that most laypeople would never know to look for or see! Their book “The Covid Beast” details multiple research reports and narratives that have been published and presented as true and accurate information. What they present are the deception and lies that all of us were told and they expose the true intent!

Thankfully this book sifts through the garbage and gets to the truth.

The Bible prophesies about many events that must take place before Christ returns. This book explores if and how the Covid plague might be a part of this. They investigate the secret intentions behind the virus and the one world government’s well planned attack on the Church.

Many Bible scholars have given opinions and sited scripture regarding Covid and what Dr Kruse and O’Hara do is take many steps farther by including and exposing the science in graphic detail and evil intent behind it all.

The Covid Beast dissects the science behind the creation of this plague and breaks it down so it can be easily understood. They present a well documented case as to the true intent of covid being purposely released.

The “Church” is the real target. The journey you take with “The Covid Beast” makes this very clear!

In a time where the world is in the greatest turmoil in history it would be very easy to say that the developers of covid accomplished their mission. This book will arm every Pastor, Christian and Bible believer with the information/ammunition to answer any and all questions regarding covid and also to see how this is part of the biblical prophesies.

It is also an excellent resource tool for anyone interested in the facts behind covid -19!

I strongly recommend The Covid Beast and suggest you research for yourself the links they have included.

Don’t let the name or pictures frighten or turn you away. This book is full of truth and explanations that most clergy never talk about. Today when more people in America believe in UFO’s and Aliens than they do in our Creator God, it is no wonder our country has fallen so far away from God!

This book is written by many experts and ministers who have spent their lives examining the occult, UFO phenomena’s, alien abductions, ghosts, vampires, witches just to name a few of the satanic and demonic attacks and deceptions on people throughout America and the world! Don’t just write this off as imaginary or hype. Don’t just say people are making this up or it’s all in their minds. Wicca (witchcraft) is the fastest growing religion in America today! Believe me it is real and it is affecting you and your church/family every day!

The supernatural is real, very real and as Christians you claim to be a part of it. The difference is, you probably only claim God’s part as real. The principalities and wickedness in high places have only become a verse or two in the Bible without substance for most Christians. Why is that? Because if it is spirit it can’t harm me! How far from the truth this lie is! People are the casualties of this great war we are in and if you turn a blind eye to it, you have already lost!

Pastors and leaders, wake up! Families are being torn apart by the evil spirits that exist and you need to take a stand or at least get out of the way for someone who will!

God’s Ghost Busters may sound like some kind of Hollywood movie but I can assure you that if you dare to read it you will blown away.

If you accept the challenge to get this powerful book, I suggest that you start with Chapter 15 and then go back to the beginning. If that doesn’t get your attention return the book and move on!

It is time that our churches(and leaders) stop ignoring the Tactics and Schemes of our enemy satan! Pastors and leaders you are in warfare and you need to fully equip your sheep with the knowledge and instructions on how to recognize and destroy the wickedness that has spread like a plague across America! It is much more deadly than the corona virus!

Make your discipleship more than a glorified Bible study. Make it a boot camp for spiritual warfare ready to face the adversary without fear or ignorance.

Pastors, families are under fire! It is your responsibility to protect, defend, educate, and prepare them for every kind of weapon formed against them!

If not today, when?

We write this today out of our love for the Body of Christ and the specifically (hand picked by God) Shepherds for this mighty work!

Humans have wondered about the stars since forever. That’s understandable; they’re beautiful and mysterious, as out of reach as mountain peaks. And perhaps for the same reasons, the earliest speculation about the stars revolved around gods, not extraterrestrials.

As with mountains, humans have associated stars with deities since the beginning of human history. Three of the most important gods in the ancient Near East, from Sumer to Israel and its neighbors, were the sun, moon, and the planet Venus. To the Sumerians they were the deities Utu, Nanna, and the goddess Inanna; later, in Babylon, they were Shamash, Sîn, and Ishtar. The Amorites worshiped Sapash, Yarikh, and Astarte—who was also the god Attar when Venus was the morning star (and here you thought gender fluidity was a new thing).

God not only recognized that the nations worshiped these small-G gods, He allotted the nations to them as their inheritance—punishment for the Tower of Babel incident.

When the Most High agave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. (Deuteronomy 32:8)

And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. (Deuteronomy 4:19)

In other words, God placed the nations of the world under small-G “gods” represented by the sun, moon, and stars, but He reserved Israel for Himself. The descendants of Abraham, Isaac, and Jacob were to remain faithful to YHWH alone, and through Israel He would bring forth a Savior.

But the gods YHWH allotted to the nations went rogue. That earned them a death sentence.

God has taken his place in the divine council;

in the midst of the gods he holds judgment:

“How long will you judge unjustly

and show partiality to the wicked? Selah […]

I said, “You are gods,

sons of the Most High, all of you;

nevertheless, like men you shall die,

and fall like any prince.” (Psalm 82:1, 6–7)

To be clear: Those small-G gods are not to be confused with the capital-G God, YHWH, the Creator of all things including those “sons of the Most High.” Theologians and Bible teachers generally treat the gods of Psalm 82 as humans, usually described as corrupt Israelite kings or judges. With all due respect, they’re wrong. The most obvious error in their view is that verse 7—“nevertheless, like men you shall die”—makes no sense if God is addressing a human audience.

No. When the Bible says “gods,” it means gods.

There are other, more technical reasons to view the divine council as a heavenly royal court. We direct you to Dr. Michael S. Heiser’s excellent website, www.TheDivineCouncil.com, for accessible, scholarly, biblical support for this view.

Seriously, go there and read. Understanding the divine council view is critical to really grasping much of what’s going on throughout the Old Testament: Supernatural beings have exercised the free will they were created with to rebel against their Creator. As Christians, this should be our default view. After all, Paul spelled it out:

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (Ephesians 6:12)

Rulers, authorities, cosmic powers, spiritual forces of evil. Those aren’t concepts, ideas, or random acts of misfortune. Paul was warning us about supernatural evil intelligences who want to destroy us. And guess what? At least some of them are “in the heavenly places.”

We’ll refer to that verse many times in this book. Ephesians 6:12 is key. As our friend Pastor Carl Gallups likes to say, spiritual warfare is a lot more than finding the willpower to pass up a second bowl of ice cream.

Why this detour though the Bible? Two reasons. First, to document that humanity has looked to the stars as gods for at least the last 5,000 years, as far as Babel and probably beyond. And second, to set the stage for what we believe official disclosure is truly about—the return of the old gods.

You see, the Enemy has been playing a very long game. Once upon a time, Western civilization generally held a biblical worldview. The influence of the spirit realm on our lives wasn’t perfectly understood, but at least it was acknowledged. And while the church of Rome can be fairly criticized for keeping the Bible out of the hands of lay people for nearly a thousand years, the scholars and theologians of the church made a fair effort to interpret their world through a biblical filter.

How have we become so secular in our worldview? It appears that the principalities and powers have nudged and prodded humanity through the Enlightenment, then Modernism and Postmodernism to move modern man from a supernatural worldview to one that could believe in an external creator while denying the existence of a supernatural Creator.

Hence, ancient aliens.

In other words, to accept our ET creator/ancestors we first had to reject the biblical God. In 1973, British science fiction author Arthur C. Clarke wrote, “Any sufficiently advanced technology is indistinguishable from magic.” By substituting advanced science for the supernatural, ancient alien evangelists are spreading a sci-fi religion for the 21st century. It offers mystery, transcendence, and answers to those nagging Big Questions. And best of all, ETI believers don’t need to change the way they think or act.

This view found fertile intellectual soil in areas influenced by Greek philosophy. The evidence is compelling that the rise and spread of Greek thought has run parallel with the belief in life among the stars.

A pause here for a big “thank you” to author and artist Jeffrey W. Mardis. His excellent book What Dwells Beyond: The Bible Believer’s Handbook to Understanding Life in the Universe was very helpful in guiding Josh Peck and me as we researched our book, The Day the Earth Stands Still. Rather than rewrite his work, however, we’ll summarize here the emergence of cosmic pluralism, the concept that intelligent life exists elsewhere in the universe, and then suggest you get a copy of What Dwells Beyond for your personal reference library.

The idea that there are more inhabited worlds in the universe than just our own isn’t new. It dates to six centuries before the birth of Jesus, about the time Nebuchadnezzar led the army of Babylon across the ancient Near East to conquer, among other nations, the kingdom of Judah. A Greek philosopher, mathematician, and engineer named Thales of Miletus (c. 620 B.C.—c. 546 B.C.)  is credited with being the father of the scientific method. According to later philosophers, Thales was the first to reject religious cosmology in favor of a naturalistic approach to understanding the world. Among his theories was the belief that the stars in the night sky were other planets, some of which were inhabited.

The influence of Thales is felt even today. While there are benefits to searching for the natural causes of, say, earthquakes rather than attributing them to the temper of Zeus, denying the influence of the supernatural altogether has blinded science in many fields of inquiry. For example, researchers into the effects of prayer tend to focus on the physiological benefits. It reduces stress and makes you “nicer.”

Well and good, but since prayer is a hotline to the Creator of all things, could there be more behind the benefits of prayer than just sitting quietly? Is it possible that people who pray are nicer and more relaxed because they’ve tapped into what the apostle Paul called “the peace of God, which surpasses all understanding”?

To a scientist with a naturalist bias, the answer is, “Of course not.” Since God can’t be observed and quantified, He must not exist. And so extra “niceness” is a result of what can be observed—the physical act of talking to (in their minds, an imaginary) God.

The intellectual descendants of Thales included influential thinkers such as Pythagoras, who in turn influenced Plato, as well as Democritus and Leucippus, who developed the theory that everything is composed of atoms. Epicurus, building on the teaching of Democritus, proposed that atoms moved under their own power, and that they, through random chance, clumped together to form, well, everything—matter, consciousness, and even the gods themselves, whom Epicurus believed were neutral parties who didn’t interfere in the lives of humans. 

It’s clear that Epicurus and his followers have had quite an influence on modern thought. Interestingly, about three hundred years after the death of Epicurus, Paul encountered some Epicureans (and their philosophical rivals, the Stoics) on Mars Hill in Athens. Epicurus, cited by the early Christian author Lactantius, is credited with posing what’s called The Problem of Evil:

“God,” he says, “either wants to eliminate bad things and cannot, or can but does not want to, or neither wishes to nor can, or both wants to and can. If he wants to and cannot, then he is weak – and this does not apply to God.  If he can but does not want to, then he is spiteful – which is equally foreign to God’s nature. If he neither wants to nor can, he is both weak and spiteful, and so not a god. If he wants to and can, which is the only thing fitting for a god, where then do bad things come from?  Or why does he not eliminate them?”

I know that most of the philosophers who defend [divine] providence are commonly shaken by this argument and against their wills are almost driven to admit that God does not care, which is exactly what Epicurus is looking for.

You can see why the Epicureans wanted to tangle with a preacher of the gospel of Jesus Christ—they must have thought Paul would be an easy target. Ha!

Of course, this so-called problem is often presented as “proof” that God doesn’t exist. Epicurus’ thought exercise assumes that there is only one god (and there is, in fact, only one capital-G God, YHWH, but the Bible clearly names multiple small-g gods, and God Himself calls them gods) who is responsible for everything, good and bad, that happens on Earth. In other words, to satisfy the Epicureans, free will would be eliminated for every being in creation except the Creator, because to eliminate bad things requires eliminating the power of people who want to do them.

And yet the philosophy of Epicurus—that everything is the product of natural processes, even the supernatural—dominates Western thought, even though most people who hold it have never heard of Epicurus. 

It’s no coincidence that the influence of the Greek philosophers faded with the spread of Christianity. The materialistic bias of Greek thought was pushed back for a time by the supernatural power and message of the gospel. To be blunt, when you follow materialist philosophy to its logical end, you’re left with the worldview of Epicurus—the only goal in life is to pursue pleasure and avoid pain.

Why? What’s the point of that? How would Epicurus answer the Big Questions: Where do we come from, why are we here, and where do we go when we die? The Epicurean view of life is depressingly bleak: We come from nothing through random natural processes; our purpose in life is to avoid being hurt; and we go nowhere when we die because our souls cease to exist.

Nothing, nothing, and nothing. That’s what a materialist worldview offers.

And yet it came storming back after more than a thousand years underground with the dawn of the so-called Age of Reason, the Enlightenment. Ironically, the emergence of Islam in the seventh century may be partly responsible for holding back the influence of Greek philosophy in the West. After the first great wave of Muslim expansion wiped out Christianity in northern Africa, travel from the Eastern Roman Empire to Western Europe became more difficult as travel across the Mediterranean was no longer safe. It was only after the fall of Constantinople in 1453 and the wave of refugees who fled west to Christian Europe with copies of the works of ancient Greek thinkers that the Enlightenment took root.

And those ideas are blooming now in the twenty-first century.

In this third sermon about “How to Talk about Covid in the Pulpit,” we begin to expose the true extent to which the Covid narrative is prophetic. We will also explain, “Why can’t someone be saved after they take the Mark of the Beast?” While this vaccine is not the Mark of the Beast, it is shocking how close we are to Revelation 13:15-17.
 
1.         A cause came into the world.
2.         This cause appears to justify mandatory access to our bodies.
3.         If we don’t give them access, we are not allowed to “buy and sell.”
4.         Genetic markers were placed in both hands, but the “right hand” (G1188) is symbolic of giving our trust and allegiance to the beast. (Isaiah 41:13, Matthew 5:29 & 20:23) 
5.         Patentable genetic markers were placed in our foreheads (G3359) or “aft” the eyes because these were the first vaccines to cross the blood-brain barrier and enter our brain, and possibly our minds.
6.         Some vaccines carried something with Satan’s name (Luciferase in SM102), and are linked to Microsoft patent #060606.
Click for Live Sermon: https://rumble.com/v1gba3t-patented-genetic-markers-in-our-forehead.html
 
While parts of the 666 patent are missing, we will cover how all the technology is available next week. We will also cover how the mass distribution of patentable genetic markers has re-triggered “The Days of Noah” and “The Divided Kingdom.” 
 
The question is, are we not going to say anything? I believe God has called us to warn a new generation that they must say no to worshiping the coming Beast government and taking its mark. Please help me by sharing this sermon series, our Supernatural Junkies podcast, or my book “The Covid Beast.” May God give us more time to warn His children of what is to come.